罗马书 Romans 3 << || >>

	3:1	What advantage then hath the Jew? or what profit of circumcision?
	3:2	Much every way: chiefly, because that to them were committed the oracles of God.
	3:3	For what if some did not believe? will their unbelief make the faith of God without effect?
	3:4	By no means: verily let God be true, but every man a liar; as it is written, That thou mayest be justified in thy sayings, and mayest overcome when thou art judged.
	3:5	But if our unrighteousness commendeth the righteousness of God, what shall we say? God unrighteous who taketh vengeance? (I speak as a man.)
	3:6	By no means: for then how shall God judge the world?
	3:7	For if the truth of God hath more abounded through my lie to his glory; why yet am I also judged as a sinner?
	3:8	And not (as we are slanderously reported, and as some affirm that we say) Let us do evil, that good may come? whose damnation is just.
	3:9	What then? are we better ? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;
	3:10	As it is written, There is none righteous, no, not one:
	3:11	There is none that understandeth, there is none that seeketh God.
	3:12	They are all gone out of the way, they are together become unprofitable: there is none that doeth good, no, not one.
	3:13	Their throat an open sepulcher; with their tongues they have used deceit; the poison of asps under their lips:
	3:14	Whose mouth full of cursing and bitterness.
	3:15	Their feet swift to shed blood.
	3:16	Destruction and misery in their ways:
	3:17	And the way of peace have they not known.
	3:18	There is no fear of God before their eyes.
	3:19	Now we know that whatever things the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.
	3:20	Therefore by the deeds of the law, there shall no flesh be justified in his sight: for by the law the knowledge of sin.
	3:21	But now the righteousness of God without the law is manifested, being testified by the law and the prophets;
	3:22	Even the righteousness of God, by faith of Jesus Christ to all, and upon all them that believe; for there is no difference:
	3:23	For all have sinned, and come short of the glory of God;
	3:24	Being justified freely by his grace, through the redemption that is in Jesus Christ:
	3:25	Whom God hath set forth a propitiation, through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;
	3:26	To declare, , at this time his righteousness: that he may be just, and the justifier of him who believeth in Jesus.
	3:27	Where boasting then? It is excluded. By what law? of works? No; but by the law of faith.
	3:28	Therefore we conclude, that a man is justified by faith without the deeds of the law.
	3:29	the God of the Jews only? not also of the Gentiles? Yes, of the Gentiles also:
	3:30	Seeing one God who will justify the circumcision by faith, and uncircumcision through faith.
	3:31	Do we then make void the law through faith? By no means: but we establish the law.